Monday, September 14, 2015

Is it a sin to judge? Please explain Matthew 7:1.

One passage of Scripture that both Christians and non-Christians are familiar with is (Matthew 7:1). It reads “Do not judge so that you will not be judged”. This article is going to answer four questions regarding this passage.
  1. What is the context of (Matthew 7:1)?
  2. Is judging always sinful?
  3. When is judging wrong?
  4. When is judging allowed?
What is the context of Matthew 7:1?
This verse falls in the middle of Jesus’ famous “Sermon on the Mount”. The main idea of this sermon is found in (Matthew 5:20) which states “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven”. The scribes and Pharisees would often bind heavy burdens on people, judge them hypocritically and condemn sinful actions while they themselves were guilty of sinful attitudes and thoughts. The Pharisees would often hold people to a standard that not even they could keep. When you observe the verses following the 7:1 this becomes more clear. 
“For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? “Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye”.
Jesus’ statement is intended to be absurd. The illustration is of one trying to remove a splinter out of another’s eye while have a large beam protruding from their own. This is how the Pharisees and scribes carried themselves. They were so concerned about the sins in everyone else’s lives that they could never see the giant sins in their own.

Is judging always sinful?
Got expects us to make what we would refer to as “judgment calls”. He also at times requires us to notice and deal with the sins in another’s life. The idea of approaching a person when they are sinning does go against our normal feelings of “mind your own business”, but as Christians, we are to help others leave sin and follow Christ. At times, to help a person out of a sinful situation you must “judge” a behavior as wrong. In the following passages it will be observed that “judging” is a requirement.
  • “A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. “Every tree that does not bear good fruit is cut down and thrown into the fire.“So then, you will know them by their fruits. (Matthew 7:18-20)
  • "Do not judge according to appearance, but judge with righteous judgment.” (John 7:24)
  • “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted” (Galatians 6:1)
  • "If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother” (Matthew 18:15).
In all these passages we are told to identify sin in the lives of others. This is not to be done in a mean or cruel way, but nevertheless a person must “judge” in these situations.

When is judging wrong?
According to Matthew chapter 7,judging would be wrong if it is done hypocritically, we must first remove the “plank from our own eye”. Judging another is also sinful when a persons intentions are being doubted or if a conclusion is drawn solely by the appearance of another (just because a person “looks like a sinner” does not mean they are). When we make judgments that God would not make we are sinning. Another point to consider is that we must make sure we are not passing judgment in a boastful or ungodly way (if our ego is inflated through passing judgment on another we are sinning). 

When is judging allowed?
We can pass judgment if it is done in a godly way with godly intentions. At times we have to confront a person in sin and identify sin in their life. This is acceptable if it is done in a loving way. If you are going to judge, make sure you judge in the same way that you would want to be judged; make sure that your standard of consistent judgment is the Word of God.

God is final judge in all things, only He can be a completely righteous judge. Remember, you are not God! God judges man according to His standard, the Bible. If we allow God’s Word to judge the actions of another as sinful, in a loving and godly way, that is acceptable. Just always be sure to make sure you consistently apply God’s Word to yourself and not just others. 

By Cliff Sabroe - Quotes from NASB95 Bible

Friday, September 11, 2015

Can you explain Hebrews 13:17? Does it mean I have to do whatever a church leader says?

Hebrews 13:17 states,
“Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you” (NASB). 
This passage is often used to promote the idea of total obedience to church leaders (such as Elders or Bishops). In some religious circles it is used as a proof-text for Pastoral Rule in a church. Is this what the passage is teaching? This post will ask a few questions of this verse in an attempt to better understand and apply its teachings.

Who are the “leaders”?
Scripture is its own best interpreter. Many form the conclusion from this passage that the “leaders” by necessity must be “elders”, but is that conclusion warranted? Previously in this same section of Scripture, the Hebrew writer declares, 
“Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith” (Hebrews 13:7 NASB).
The leaders in 13:17 are the same as those who “led” in verse 7. The leaders in verse 7 are those who “spoke the word of God to you”. The Hebrew Christians needed to go back to what they were taught. They needed to remember these good leaders (whether, elders, apostles, preachers or teachers) and consider the “result of their conduct” and “imitate their faith”.  

These godly leaders had taught the Truth, and were living the Truth. The Hebrew Christians needed to follow what they were taught by them. If they didn’t, they would run the risk of being “carried away by varied and strange teachings”  (13:9 NASB).

These godly leaders cared about these Christians, in fact, the Hebrew writer states in verse 17 that they “keep watch over your souls as those who will give an account”. A person who speaks the Word of God to another is watching out for that person’s soul, and will give an account for what they are teaching and how they are living. This would include elders, but there is nothing in this passage that would exclude other teachers of Scripture such as apostles or preachers.

What does it mean to “obey”?
This term often causes confusion and results in false ideas. The English term “obey” is very strong. When employed, images of kings and dictators often come to mind. No other passage of Scripture paints church leaders as rulers who must always be “obeyed”. Is this what this verse is teaching?

The New Testament was originally written in Greek. The Greek word translated “obey” in verse 17 is peitho. This writer is of the conclusion that “obey” is NOT an accurate translation of peitho in this section of Scripture. Most lexicons give the possible definitions of “persuade”, “convince”, “trust” and even “obey”. The student of God's Word must determine what definition is the most accurate for verse 17? Remember, Scripture is its own best interpreter and usage determines meaning. We must ask, how is the word peitho used in Scripture?

There is an abundance of New Testament passages that contain this term. In the NASB, most of the passages translate the word peitho as “persuaded”. However, different books are written by different authors and one Bible writer may use a term differently from another. 

When trying to determine the definition of a term, it is best to look at its usage in the passage and book under consideration. In the book of Hebrews, the word peitho is used  4 times (2:13, 6:9, 13:17,1 18). To the Bible student, the verse that should stand out immediately is 13:18 because it is in the same passage as the verse under consideration. In our English Bibles it is easy to miss that the same term is being used. In the NASB, Hebrews 13:18 reads,
“Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things” (Hebrews 13:18).
The word peitho in verse 18 is translated as “sure”. We are wise to assume that if a term is used in back to back verses, that its meaning is not going to change. In verse 18, the Hebrew writer states that they are “sure” that they have a good conscience. If translated as “persuaded”, “convinced”,  or “trust” in verse 18, it would still convey the same idea, but “obey” would not!

To better understand the term peitho in verse 17, we must look at peitho in verse 18. When putting these two verses together, along with the other times this term is used in the book (2:13, 6:9), it is clear that “obey” is NOT the definition the Hebrew writer had in mind.


Hebrews 13:17 is not a verse about blindly obeying elders. Instead it is a passage that exhorts the reader to follow the Word of God as taught by godly leaders. We need to be persuaded by, and trust those who are teaching us the Word of God. When the Word is taught, we need to submit to it and understand that our teachers are watching out for our souls. If we do not follow the teaching of godly leaders (whether by word or example), we run the risk of being carried away by false teaching. 

By Cliff Sabroe

Is Same Sex Attraction Sinful?

What does the Bible say about "Same-Sex Attraction"?

There are certain thoughts and feelings that a person has that are often hard to understand. A socialist cannot comprehend why a person would be a capitalist and a capitalist does not understand the socialist. This idea is also true in the realm of sexual attraction. The thought of being sexually attracted to another man is considered disgusting to a man who is attracted to women. The purpose of this post is not to answer whether or not it is healthy, normal or natural to be attracted to the same sex, but whether or not it is sinful.

Homosexuality, sex before marriage, rape, adultery and bestiality are all actions that fall under the category of “sexual immorality”. Sexual immorality is a sin, and if not repented of, will cost a person their soul (Revelation 21:8, 1 Corinthians 6:9-10, Galatians 5:19-21). Acting upon one’s immoral attraction is sinful whether it be a man having sex with a man, or a married women having sex with a man other than her husband.

This, however still does not answer the question on whether or not the attraction is sinful. One thought that sheds light on this question are the words of Jesus in Matthew 5:27-28 “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart”. One would assume that this teaching would apply for same sex lust as well.

From the passages already discussed one can conclude that homosexual acts and lust are sinful, but what about the temptation to engage in homosexual behavior or homosexual attraction. Please remember, temptation to sin is not the same as sinning. In James 1:14-15 it reads 

“But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death”. 
The temptation itself is not the sin, but when one allows that temptation to become a mental fantasy it is sinful, and when that fantasy becomes a reality, it will destroy. This would be the same for a heterosexual sinful desire as well. If a man finds a woman physically appealing he is not sinning. However, if he starts to dwell on what it would be like to be intimate with her, his thoughts have become sinful.

One person’s temptations are not the same as another’s. Some may be tempted by heterosexual sin (such as premarital sex or adultery) while others may be tempted by homosexual intimacy. Temptation is not inherently sinful, even Jesus was tempted (Hebrews 4:15). Although temptation is not sinful, one should work to no longer be tempted by various sins as they grow in Christ. The danger in not keeping ones desires under control is that the desires/temptations may grow into fantasy/lust which often will grow into action.

Lust is sinful, immorality (whether heterosexual or homosexual) is sinful, temptation, desire and attraction are not necessarily sinful, but if left unchecked, may grow into something that is.

If you are struggling with homosexual attraction (or any sin) and you find yourself wanting to engage in evil behavior, talk to someone, pray, confess your struggles to God and to close Christian friends so they can help you. Don’t allow the desire to become a fantasy in your mind or even reality through sinful action.  All of us have various sins that tempt us and all of us by God’s grace are working to overcome them.  When talking about the sins of drunkenness, homosexuality, adultery, idolatry thievery and more, the apostle Paul writes,

And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11). 
There is hope for all sinners in Jesus.

By Cliff Sabroe 

Quotes from NASB Bible
Image from myselfanddela - google image search 
(Sad Woman Looking Out Dark Window)

Thursday, August 20, 2015

Why is my new Bible missing verses?

First off, don’t worry, you have not fallen victim to some massive Bible destroying conspiracy. There are basically two different families of English translations. You have the King James Version/ New King James Version and on the other side you have the English Standard Version, New American Standard Version, the NIV and others. All of these versions are fairly accurate translations, although some are more accurate than others.

As archaeological discoveries are made we are able to find older and older manuscripts. It is assumed that the older the manuscript, the more accurate to the original it is. When the King James Bible was formed the manuscripts the translators used were not as old as the ones that formed the New American Standard Bible and others. Over time when copying by hand verse endings may have been added or footnotes may have been mistakingly copied as part of the text. This is why you will sometimes see verses in one Bible and not in another. It is not that the newer versions took them out, but that as older manuscripts are found, we discover a more accurate rendering of a passage. 

None of these variant passages are significant when it comes to doctrine. Even with the differences, there are no key teachings removed or added, and in the grand scope of Scripture they prove to be very insignificant. You will notice that in your Bible usually there will be a footnote explaining why a verse is not in your particular translation. For example in (Acts 8:37) you may see a note saying “NU, M omit v. 37. It is found in Western Texts including the latin tradition” (Nelson NKJV).

The translators of our English Bibles are very transparent when it comes to why a verse is removed or added. It can be a very rewarding study to research the origin of our different English Bibles. 

By Cliff Sabroe
Image from TheBlaze. 

Tuesday, August 11, 2015

Is it sinful for a Christian to bake a cake for a gay wedding?

Since homosexual relationships are condemned in Scripture, many Christians have trouble engaging in actions they feel may be supporting, or legitimizing a sinful behavior. The argumentation is usually along the lines of, “homosexual relations are sinful, thus homosexuals should not marry each other, therefore, I cannot do something to promote gay marriage (like bake a cake with two grooms on top)”. 

A similar line of reasoning is often manifested in individuals or groups choosing to boycott a business because of behaviors they find morally repugnant. An environmental advocacy group may choose to not buy goods from a company that has a reputation of harming the environment, pro-life individuals will often choose to not support a business that donates large amounts of money to Planned Parenthood. 

An Ancient Debate Revisited (Meat Sacrificed to Idols)
Although the Bible does not specifically deal with baking cakes for gay weddings or organizing a business boycott, it does deal with the question of can a Christian eat meat that was sacrificed to an idol. 

During the writing of the New Testament there were people who worshipped idols. They would offer meat sacrifices to these idols. This author’s understanding is that leftovers from these sacrifices would also be sold to consumers in the marketplace. Herein is the challenge, idol worship is sinful, but would it be wrong to consume meat that was offered to an idol? Would the funds collected from the transaction support an idol priest? If people saw you eating that meat, would they think you worshipped idols?

Questions like these and others were being asked by Christians in the First Century. Most fell into one of two sides on this issue. Some believed it was always wrong to eat the meat because of where it came from and what it supported. Others took the view that it was just meat, thus it is nothing more than a business transaction and you can eat what you want. 

What is a Christian to do?
Just as there was in the First Century, there are those today who point fingers and condemn those who choose to not participate in a boycott or who would choose to bake a cake for a gay wedding. Those on the other side accuse those boycotting as being silly and not able to understand the difference between business and actually supporting a sinful behavior.
Thankfully, the Bible does speak to this debate (although it may not give the answer you would expect). In (Romans 14:3) the text states:
The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.
The Apostle does not stop with food, he even deals with holidays. In verse 5 he continues:
One person regards one day above another, another regards every day alike. 
Each person must be fully convinced in his own mind.He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God (Romans 14:5-6)
From the aforementioned passages it appears that one can make a judgment call when it comes to matters of conscience and opinion. 

  • “If I bake a cake for a gay wedding it make me feel like I am supporting something sinful!” - Don’t bake a cake if it violates your conscience. 
  • “I don’t think it is different than baking a cake for any sinner!” - If you do not feel it is nothing more than a business transaction; go ahead and bake it. 
The Big Idea
In many areas in life there is not clear cut right and wrong answer. Some of my Christian friends do not buy coffee at Starbucks because of their stance on gay marriage. It is ok for them to boycott Starbucks. I, however, still buy coffee from Starbucks, because it tastes good and I do not feel that when I am buying coffee I am actually supporting a false idea.

Where sin comes in, is not whether or not you choose to bake a cake or buy a pound of coffee. Sin occurs when you judge the conscientious decision of another as sinful. God has not legislated on whether or not one should bake a cake or support a certain business, thus, we have no place to condemn. If a Christian baker says they cannot in good conscience bake a cake for a gay wedding… that is fine. On the other hand, if a Christian baker says they are just providing service and not endorsing a behavior, I cannot condemn them either. 

Sin occurs when unwarranted judgment is passed or when one is forced to violate their conscience. Romans 14 goes on to state:
 Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way. I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.Therefore do not let what is for you a good thing be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit (Romans 14:13-17).
If a baker chooses to bake a cake, or where a customer chooses to shop are matters of conscience and not doctrine. Don’t feel pressured either way by opposing sides of a particular opinion, instead, use wisdom and be fully convinced of whatever choice you make. In the conclusion of Romans 14 it reads:
But he who doubts is condemned if he eats [or bakes] , because his eating [or baking] is not from faith; and whatever is not from faith is sin”
By Cliff Sabroe - Quotes from NAS Bible. Image from TheBlaze

Thursday, July 16, 2015

When is a person ready to be baptized?

“He that believes and is baptized will be saved, he that does not believe will be condemned” (Mark 16:16)

I direct a week long summer Bible camp, and it is common for a handful of young people each year to decide to put on Christ in baptism and have their sins washed away. (Praise be to God!!!) One of the things we worry about at camp is that a young person may choose to be baptized prematurely or because of peer pressure. Many of the teens at camp are thinking spiritually for the first time. It is easy to get caught up in the moment and get baptized without thinking about the lifelong commitment that is being made. This post intends to answer the common questions about baptism that are asked in regards to “when is a person ready to be baptized?”

Common Questions about Baptism:
  • Are there things a person must know before being baptized?
  • At what age should a young person be baptized?
  • Could it be that in the past we have rushed people into the water?
  • Are their consequences to baptizing someone prematurely?
Baptism in the Bible
  • In Acts 2 it is observed that baptism comes after one comprehends the death, burial and resurrection of Jesus.
    • One needs to know that in baptism they are emulating those 3 acts (Romans 6:3-4).
    • One needs to know that they are “baptized into Christ” in order to “put on Christ” (Gal. 3:27).
  • One needs to not think that baptism is a work in which they now have earned salvation (Eph. 2:8-9).
    • Instead they should understand that in baptism they are placing their trust upon Christ’s work on the cross.
  • One must believe in Christ in order to be ready to be baptized.
    • (John 8:24) “unless you believe that I AM he, you will die in your sins” - This is more than just believing that Jesus existed.
      • This is belief in His Lordship, His Deity and all that it entails.
  • When one is baptized, they are submitting to His Lordship; they become His slave, and He is their Master.
    • “... if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).
      • When you confess Jesus is Lord before baptism, you are confessing that you are making a commitment to Him through baptism, because HE IS LORD.
In the New Testament one is baptized because they understand two things:
  • 1. The Lordship of Jesus. 
  • 2. Their own sinfulness.
    • Romans 3:23; Romans 6:23; Revelation 21:8.
    • Baptism is for the purpose of receiving the forgiveness of sins that Jesus made available to all when He died on the cross. (Acts 2:38, Acts 22:16).
  • This means that before a person is baptized, they must have an idea of:
    • What sin is.
    • Their own personal sinfulness.
    • The consequences of their own sinfulness and because of the consequences of sin they must have a desire to place their trust solely on Jesus to remedy their sin problem.
Questions to ask a person (especially a younger one) who expresses a desire to be baptized: 
(These questions are not at all meant to discourage a person from following God, but instead are designed to make sure a person is ready, and understands what they are doing.)
  • Why do you want to be baptized?
  • Do you believe in the Lordship of Jesus and understand what that entails?
  • Do you understand the sacrifice Jesus made on the cross?
  • Are you a sinner?
    • (If they answer “yes”) Since you are a sinner, do you believe that right now, if you were to die that you would go to Hell?
  • Do you understand the commitment that you are making?
At what age should a young person ready to be baptized?
  • The Bible does not give an answer to this question, however, in the New Testament, the only examples are of adults getting baptized.
  • The Bible may not tell us a specific age, but it must be at an age when:
    • They can sin, realize it, understand its eternal consequences and feel compelled to do something about it.
    • They must comprehend the Deity of Christ and be willing to submit to His Lordship.
    • They must mentally and emotionally be able to make a lifelong commitment to God.
    • They must understand what Jesus did at the cross and how that ties into what they are doing in baptism.
Other points to consider about a young person being baptized:
  • When one is baptized, they are becoming the bride of Christ. 
    • Would this young person be ready for marriage or at least fully understand the seriousness of a marriage relationship?
  • When a Christian continues in sin and refuses to repent, they are to be withdrawn from.
    • Would we consider this fair or be willing to do it to this young person?
  • There are many passages of Scripture that carry adult themes (Song of Solomon, 1 Corinthians 7:1ff).
    • Would we allow a person of this age to attend a class on these subjects or expect them to understand?
    • Could this young person understand a “virgin birth”?
  • Baptism is a most important decision one will ever make.
    •  It is a mature decision that needs to be made by a mature mind that can make such a decision and commitment. A young person may want to do right, make good choices and follow God, but still not be ready to make a decision of this magnitude. 
      • (In those cases we should encourage a young person to keep trying to follow God in every part of their life. Let them know that when they are ready to make this big decision we will be there to help them. Let them know that God loves them and is glad that they love Him too. Promise them, that when they are ready to be baptized, they will know it for sure.)
A person must be a “sinner” before they require “remission of sins”.
  • Baptism is so one may have their sins washed away.
    • Do we consider these young people that want to be baptized old enough to be capable of committing sins, being separated from God for all eternity in a Devil’s Hell?
  • Just because a child “does bad things” does not mean that they are sinning.
  • Just because a child understands that the Bible commands baptism does not mean that they are ready.
  • We need to be cautious to not push our young people into doing something they do not understand.
  • We need to preach Jesus, sin, its solution, and when they grasp it, they will respond appropriately.
Is it possible to be baptized wrong?
  • Yes, in fact, there are examples of “re-baptism” in Scripture. (Acts 19:1-4).
  • Other reasons for re-baptism:
    • Baptized the wrong way.
    • Wrong reason.
    • Without understanding.
    • Without faith.
    • Without repentance.
The right reasons for being baptized:
  • You believe that Jesus is Lord (John 3:16)
  • You understand your own personal sinfulness and that Jesus came and died on the cross to take the punishment for your sins. (Romans 3:21-31). You understand baptisms relationship to Christ’s actions upon the cross.
  • You desire forgiveness and a committed relationship with Christ. 
  • You have placed your faith in Him (Eph. 2). You have repented of your sins (Acts 2:38). You want to confess that He is Lord (Rom. 10:9).
     “and why are you waiting, arise be baptized, washing away your sins, calling upon the name of the Lord” (Acts 22:16).


    Wednesday, July 1, 2015

    Why did God give so many strange rules to Israel in the Book of Leviticus? Is a Christian supposed to follow all of the Old Testament today?

    Whether or not a rule is “strange” is a matter of perception. In my house, my children are not allowed to eat in the living room. Children often spill, my living room has a large rug in it, so it is very likely that my carpet would end up stained. A single man, living alone might view this rule as strange, but his perceptions are different because he does not have children, nor is he aware of the messes they often make.

    I will admit, that to the modern reader, many of the laws of the Old Testament seem strange, especially since so many of them do not have an equivalent in the New. God gave Israel laws about sacrifice, what food to eat, what to do with sick people, what clothes to wear, how not to trim your beard, even when and when not to have sexual relations. Many of these rules are very specific while others are more broad. 

    The Purpose of the Laws of Leviticus
    Understand that all the laws given in Leviticus (and other books of law) were given specifically to the Israelites, for a specific purpose at a specific time. As for “why are there so many strange laws?”, I believe the answer is found in (Leviticus 20:22-26).
    ‘You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to live will not spew you out. ‘Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them.‘Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the LORD your God, who has separated you from the peoples. You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean. Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.
    God wanted Israel to be holy and pure. He wanted them to be completely different from the extremely evil pagan nations around them. Some of the laws promoted good health, some kept them from immoral practices, others taught lessons about holiness and others prevented them from doing anything that resembled an idolatrous practice. There are some laws that are hard to understand, but remember, the reason that particular law was given, was to keep them “set apart” as God’s holy people.

    What about the Other Old Testament Laws?
    The Old Testament Law (including the book of Leviticus) was given to the Nation of Israel (the Jews) in order to separate them from the rest of the nations of the world and to prepare them for the coming of the Messiah. All of the laws, the requirements, the feasts, the sacrifices, the priesthood, how to worship, the Sabbath and more, were also designed to lead one to the Messiah (Jesus). Now that Jesus has come, that system has been done away. 

    Notice what the book of Galatians states: 
    But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus (Galatians 3:23-26).
    The Old Testament Law fulfilled its purpose at the death of Christ. It was not abolished (as if it were not good), but instead it was fulfilled by Jesus.
    "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17).
    In the current Christian age, we are not subject to the requirements of the Old Law. The Old Law was only for a specific people (The Jews), for a specific purpose (To prepare the way for Jesus). Now, all people, (Jew are Gentile) are accountable to the teachings of Christ and His Apostles.
    God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world (Hebrews 1:1-2)
    "He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. (John 12:28)  
    Final Thoughts 
    The Old Testament should still be studied, but with the understanding that it is not a law we will be judged by. 
    (Romans 15:4)For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.
    By Cliff Sabroe - Quotes from NASB, Image from WikiPaintings